It was the dazzling gains made by science and technology in the nineteenth
century through the application of rational analysis that led people to think of
applying reason to other fields.
Following the brilliant success of reason and method in physics and chemistry
-- especially in medicine -- it was natural for science to seek to apply the
same analytical tool to the most intractable and complex problems: human society
and economic affairs; human psychology; and even the origin and development of
life itself. The result was the great mechanistic philosophies of the last
century: Marxism, Freudianism and Darwinism.
The simplicities and certainties of these systems mirrored the intellectually
well-ordered life of Victorian society with its authoritarian values and
institutionalised prejudices. Now, a century later, all three systems have run
their course, have been measured by history, and have been ultimately found to
be inadequate tools of explanation.
Unlike Marx and Freud, Darwin himself remains esteemed both as a highly
original thinker and as a careful researcher (his study of fossil barnacles
remains a text book example for palaeontologists). But the theory that bears his
name was transformed in the early years of this century into the mechanistic,
reductionist theory of neo-Darwinism: the theory that living creatures are
machines whose only goal is genetic replication -- a matter of chemistry and
statistics; or, in the words of professor Jacques Monod, director of the Pasteur
Institute, a matter only of "chance and necessity". 1
And while the evidence for evolution itself remains persuasive -- especially
the homologies that are found in comparative anatomy and molecular biology of
many different species -- much of the empirical evidence that was formerly
believed to support the neo-Darwinian mechanism of chance mutation coupled with
natural selection has melted away like snow on a spring morning, through better
observation and more careful analysis.
Marxist, Freudian and neo-Darwinist systems of thought ultimately failed for
the same reason; that they sought to use mechanistic reductionism to explain and
predict systems that we now know are complexity-related, and cannot be explained
as the sum of their parts.
In the case of neo-Darwinism, it was not the mysteries of the mind or of the
economy that were explained. It was the origin of the first single-celled
organism in the primeval oceans, and its development into the plant and animal
kingdoms of today by a strictly blind process of chance genetic mutation working
with natural selection.
In the first five decades of this century -- the heyday of the theory --
zoologists, palaeontologists and comparative anatomists assembled the impressive
exhibits that generations of school children have seen in Natural History
Museums the world over: the evolution of the horse family; the fossils that
illustrate the transition from fish to amphibian to reptile to mammal; and the
discovery of astonishing extinct species such as "Archaeopteryx",
apparently half-reptile, half-bird.
Over successive decades, these exhibits have been first disputed, then
downgraded, and finally shunted off to obscure museum basements, as further
research has shown them to be flawed or misconceived.
Anyone educated in a western country in the last forty years will recall
being shown a chart of the evolution of the horse from "Eohippus", a
small dog-like creature in the Eocene period 50 million years ago, to "Mesohippus",
a sheep-sized animal of 30 million years ago, eventually to "Dinohippus",
the size of a Shetland pony.
This chart was drawn in 1950 by Harvard's professor of palaeontology George
Simpson, to accompany his standard text book, Horses, which encapsulated
all the research done by the American Museum of Natural History in the previous
half century.
Simpson plainly believed that his evidence was incontrovertible because he
wrote, 'The history of the horse family is still one of the clearest and most
convincing for showing that organisms really have evolved. . . There really is
no point nowadays in continuing to collect and to study fossils simply to
determine whether or not evolution is a fact. The question has been decisively
answered in the affirmative.' 2
Yet shortly after this affirmation, Simpson admits in passing that the chart
he has drawn contains major gaps that he has not included: a gap before
"Eohippus" and its unknown ancestors, for example, and another gap
after "Eohippus" and before its supposed descendant "Mesohippus".
3 What is it, scientifically, that connects these
isolated species on the famous chart if it is not fossil remains? And how could
such unconnected examples demonstrate either genetic mutation or natural
selection?
Even though, today, the bones themselves have been relegated to the basement,
the famous chart with its unproven continuity still appears in museum displays
and handbooks, text books, encyclopaedias and lectures.
The remarkable "Archaeopteryx" also seems at first glance to bear
out the neo-Darwinian concept of birds having evolved from small reptiles (the
candidate most favoured by neo-Darwinists is a small agile dinosaur called a
Coelosaur, and this is the explanation offered by most text books and museums.)
Actually, such a descent is impossible because coelosaurs, in common with most
other dinosaurs, did not posses collar bones while "Archaeopteryx",
like all birds, has a modified collar bone to support its pectoral muscles.4
Again, how can an isolated fossil, however remarkable, provide evidence of
beneficial mutation or natural selection?
Neo-Darwinists were quick to claim that modern discoveries of molecular
biology supported their theory. They said, for example, that if you analyse the
DNA, the genetic blueprint, of plants and animals you find how closely or
distantly they are related. That studying DNA sequences enables you to draw up
the precise family tree of all living things and show how they are related by
common ancestry.
This is a very important claim and central to the theory. If true, it would
mean that animals neo-Darwinists say are closely related, such as two reptiles,
would have greater similarity in their DNA than animals that are not so closely
related, such as a reptile and a bird.
Fifteen years ago molecular biologists working under Dr Morris Goodman at
Michigan University decided to test this hypothesis. They took the alpha
haemoglobin DNA of two reptiles -- a snake and a crocodile -- which are said by
Darwinists to be closely related, and the haemoglobin DNA of a bird, in this
case a farmyard chicken.
They found that the two animals who had _least_ DNA sequences in common were
the two reptiles, the snake and the crocodile. They had only around 5% of DNA
sequences in common -- only one twentieth of their haemoglobin DNA. The two
creatures whose DNA was closest were the crocodile and the chicken, where there
were 17.5% of sequences in common -- nearly one fifth. The actual DNA
similarities were the _reverse_ of that predicted by neo-Darwinism. 5
Even more baffling is the fact that radically different genetic coding can
give rise to animals that look outwardly very similar and exhibit similar
behaviour, while creatures that look and behave completely differently can have
much in common genetically. There are, for instance, more than 3,000 species of
frogs, all of which look superficially the same. But there is a greater
variation of DNA between them than there is between the bat and the blue whale.
Further, if neo-Darwinist evolutionary ideas of gradual genetic change were
true, then one would expect to find that simple organisms have simple DNA and
complex organisms have complex DNA.
In some cases, this is true. The simple nematode worm is a favourite subject
of laboratory study because its DNA contains a mere 100,000 nucleotide bases. At
the other end of the complexity scale, humans have 23 chromosomes which in total
contain 3,000 million nucleotide bases.
Unfortunately, this promisingly Darwinian progression is contradicted by many
counter examples. While human DNA is contained in 23 pairs of chromosomes, the
humble goldfish has more than twice as many, at 47. The even humbler garden
snail -- not much more than a glob of slime in a shell -- has 27 chromosomes.
Some species of rose bush have 56 chromosomes.
So the simple fact is that DNA analysis does _not_ confirm neo-Darwinist
theory. In the laboratory, DNA analysis falsifies neo-Darwinist theory.
An even more damaging blow to the theory was the discovery that the very
centrepiece of neo-Darwinism, Darwin's original conception of natural selection,
or the survival of the fittest, is fatally flawed.
The problem is: how can biologists (or anyone else) tell what characteristics
constitute the animal or plant's 'fitness' to survive? How can you tell which
are the fit animals and plants?
The answer is that the only way to define the fit is by means of a post-hoc
rationalisation -- the fit must be "those who survived". While the
only way to characterise uniquely those who survive is as "the fit".
The central proposition of the Darwinian argument turns out to be an empty
tautology.
C.H. Waddington, professor of biology at Edinburgh University wrote;
"Natural selection, which was at first considered as though it were a
hypothesis that was in need of experimental or observational confirmation, turns
out on closer inspection to be a tautology, a statement of an inevitable
although previously unrecognised relation. It states that the fittest
individuals in a population (defined as those who leave the most offspring) will
leave most offspring. Once the statement is made, its truth is
apparent." 6
George Simpson, professor of paleontology at Harvard, sought to restore
content to the idea of natural selection by saying; "If genetically
red-haired parents have, on average, a larger proportion of children than
blondes or brunettes, then evolution will be in the direction of red hair. If
genetically left-handed people have more children, evolution will be towards
left-handedness. The characteristics themselves do not directly matter at all.
All that matters is who leaves more descendants over the generations. Natural
selection favours fitness only if you define fitness as leaving more
descendants. In fact
geneticists do define it that way,
which maybe confusing to others. To a geneticist, fitness has nothing to do with
health, strength, good looks, or anything but effectiveness in breeding."
7
Notice the words; "The characteristics themselves do not directly matter
at all." This innocent phrase fatally undermines Darwin's original key
conception: that each animal's special physical characteristics are what makes
it fit to survive: the giraffe's long neck, the eagle's keen eye, or the
cheetah's 60 mile-an-hour sprint.
Simpson's reformulation means all this must be dropped: it is not the
characteristics that directly matter -- it is the animals' capacity to reproduce
themselves. The race is not to the swift, after all, but merely to the prolific.
So how can neo-Darwinism explain the enormous diversity of characteristics?
Not only are neo-Darwinist ideas falsified by empirical research, but other
puzzling and extraordinary findings have come to light in recent decades,
suggesting that evolution is not blind but rather is in some unknown way
_directed_. The experiments of Cairns at Harvard and Hall at Rochester
University suggest that microorganisms can mutate in a way that is beneficial.8
Experiments with tobacco plants and flax demonstrate genetic change through
the effects of fertilisers alone.9 Experiments with sea
squirts and salamanders as long ago as the 1920s appeared to demonstrate the
inheritance of acquired characteristics.10 Moreover, as
Sir Fred Hoyle has pointed out, Fossil micro-organisms have been found in
meteorites, indicating that life is universal -- not a lucky break in the
primeval soup. This view is shared by Sir Francis Crick, co-discoverer of the
function of DNA.11
In the light of discoveries of this kind, the received wisdom of
neo-Darwinism is no longer received so uncritically. A new generation of
biologists is subjecting the theory to the cold light of empirical investigation
and finding it inadequate; scientists like Dr Rupert Sheldrake, Dr Brian
Goodwin, professor of biology at theUniversity and Dr Peter Saunders,
professor of mathematics at King's College London.
Not surprisingly, the work of this new generation is heresy to the old. When
Rupert Sheldrake's book A New Science of Life with its revolutionary
theory of morphic resonance was published in 1981, the editor of
"Nature" magazine, John Maddox, ran an editorial calling for the book
to be burned -- a sure sign that Sheldrake is onto something important, many
will think. 12, 13
The current mood in biology was summed up recently by Sheldrake as, 'Rather
like working in Russia under Brehznev. Many biologists have one set of beliefs
at work, their official beliefs, and another set, their real beliefs, which they
can speaky about only among friends. They may treat living things as
mechanical in the laboratory but when they go home they don't treat their
families as inanimate machines.'
It is a strange aspect of science in the twentieth century that while physics
has had to submit to the indignity of a principle of uncertainty and physicists
have become accustomed to such strange entities as matter-waves and virtual
particles, many of their colleagues down the corridor in biology seem not to
have noticed the revolution of quantum electrodynamics. As far as many
biologists are concerned, matter is made of billiard balls which collide with
Newtonian certainty, and they carry on building molecular models out of coloured
ping-pong balls.
One of the twentieth century's most distinguished scientists and Nobel
laureates, physicist Max Planck, observed that; 'A new scientific truth does not
triumph by convincing its opponents and making them see the light, but rather
because its opponents eventually die, and a new generation grows up that is
familiar with it.'
It may be another decade or more before such a new generation grows up and
restores intellectual rigour to the study of evolutionary biology.
References
[1] Monod, Jacques, 1972 edn. Chance and Necessity. William Collins.
Glasgow.
[2] Simpson, George G. 1951. Horses. Oxford University Press.
[3] Simpson, George G. 1951. Horses. Oxford University Press.
[4] Norman, David. 1985. Encyclopaedia of Dinosaurs. Salamander Books.
London.
[5] Patterson, Colin, presentation to the American Natural History Museum, 5
November 1981.
[6] Waddington, C.H., 1960, Evolutionary Adaptation in Tax Vol.
1, pp 381-402.
[7] Simpson, George G. 1964, This View of Life, Harcourt Brace and
World. New York.
[8] Cairns, J., J. Overbaugh, S. Miller. 1988. The origin of mutants.
In Nature 335: 142-145.
Hall, Barry G. Sept. 1990. Spontaneous point mutations that occur more
often when advantageous than when neutral. In Genetics Vol. 126, pp.
5-16.
[9] Durrant, Alan. 1958. Environmental conditioning of flax. in Nature,
Vol. 81, p. 928-929.
Hill, J. 1965. Environmental induction of heritable changes in Nicotiana
rustica. in Nature, Vol. 207, pp. 732-734.
Cullis, C.A. 1977. Molecular aspects of the environmental induction of
heritable changes in Flax. in Heredity.